Sixty-year-old Dhanjibhai Kumbhar, who as soon as was busy making garba pots (embellished earthen pots) forward of the Navratri competition, is now sitting idle at his house. Whereas he had no time to even chill out earlier, he now has on a regular basis on this planet considering the way forward for his enterprise.

With the Maharashtra authorities, on Tuesday, banning dandiya, garba and processions throughout Navratri, the artisans who normally look ahead to some enterprise through the competition have misplaced all of the hopes.

“The ban has led to extra tense environment amongst us artisans as we now have no different means to earn. No matter we earn through the competition is saved for the remainder of the yr. With no garba and processions, who will purchase the pots. Our enterprise can be affected badly,” mentioned Kumbhar.

The state had issued an SOP on how Navratri can be marked within the state. The state house ministry urged that every one dandiya, garba and cultural programmes ought to be cancelled this yr to make sure the security of the residents. The federal government acknowledged that every one the festivals should be celebrated in a easy method. The festivals of Navratri, Dussehra and Durga Puja are about to start with Navratri scheduled from October 17, and Dussehra slated for October 25.

The garbo pots are positioned overhead whereas performing garba dance throughout Navratri. Folks in Gujarati Kumbharwada locality have been maintaining the custom alive for the final 75 years.

With poor enterprise throughout this yr’s Janmashtami attributable to Covid-19 pandemic-led lockdown, artisans on the Gujarati Kumbharwada in Kalyan declare to don’t have any orders for the upcoming Navratri additionally.

“Janmashtami this yr noticed very low gross sales and we concern the identical throughout Navratri. I’ve not obtained a single order for the pots. Folks used to maintain visiting Kumbharwada to pick out their favorite pots. This yr, nobody has come to us,” mentioned Kumbhar, who runs this enterprise together with his spouse.

The couple, nevertheless, has began making the pots, wanting ahead to some enterprise within the coming days. Males within the household make earthen pots and ladies adorn them with completely different colors and designs.

The pots are embellished with shining glass supplies, vibrant threads, glitters and color paints. They’re within the value vary of ₹25 to ₹400-₹500 relying on their sizes, colors and decorations.

The couple isn’t tech-savvy and therefore are unable to take up the enterprise on-line. Their two sons work in personal firms and should not eager on taking over the enterprise too.

“At this time’s technology should not have curiosity on this conventional enterprise. Taking the enterprise on-line isn’t my cup of tea. The lockdown has fully affected my work,” mentioned Kumbhar.

The couple makes the garbo pots outdoors their home, dries, colors and decorates them for purchasers. Yearly, it will get order for round a thousand pots a month earlier than the competition.

Throughout Janmashtami, Kumbhar used to get orders for not less than 500 handis, however this yr solely 200 had been ordered. Of those, he may solely promote 100 as many shoppers didn’t flip up. The remaining 100 handis are nonetheless saved at his home.

“Throughout the festive season, I handle to earn not less than ₹30,000 a month. This time, I may hardly earn something. We’re fully clueless if we must always proceed making the pots or not,” he added.

Harshada Jawre, 20, who involves Gujarati Kumbharwada yearly to make the pots and adorn them along with her creativity, says she has no work this time and has earned little or no.

“I’ve been doing this work for nearly 9 years and that is the primary time there is no such thing as a work in any respect. Normally, I earn from ₹8 to ₹100 for every pot, relying on the dimensions and sort of the pots. When there may be quite a lot of order, I earn sufficient,” mentioned Jawre, who lives close to Kala Talao, Kalyan (W) along with her mom and two brothers.

She added, “The Kumbharwada that used to look very engaging with lovely pots throughout festive season now appears to be like like a standard place. We used to work late nights, colouring the pots and having fun with it. This time there is no such thing as a such environment right here.”



Positioned reverse Kalyan’s Kala Talao, the slender lanes of Gujarati Kumbharwada have potters producing 1000’s of clay lamps, pots that illuminate metropolis houses throughout Navratri and Diwali festivals. Males within the household organize the mud, form them into pots and diyas. Ladies and college-going ladies paint a whole bunch of brown lamps and pots into vibrant and ornamental ones. Up to now, 50 households used to make diyas. At this time, solely round 10 of them do.

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