By Tony Eluemunor

One horrible facet of the Asaba bloodbath just isn’t solely that it really occurred, however that 53 years after that grim and despicable flaunting of the worst of the human spirit wherever, Nigeria doesn’t recognise it as a nationwide tragedy.

Thus, each seventh of October, solely the individuals of Asaba commemorate that grotesque mass homicide, which meets all definitions of GENOCIDE.  The Encyclopaedia Britannica defines genocide as “the deliberate and systematic destruction of a gaggle of individuals due to their ethnicity, nationality, faith, or race. The time period, derived from the Greek genos (“race,” “tribe,” or “nation”) and the Latin cide (“killing”), was coined by Raphael Lemkin, a Polish-born jurist who served as an adviser to the U.S. Division of Battle throughout World Battle II.

The time period was coined in 1943 by the Jewish-Polish lawyer Raphael Lemkin who mixed the Greek phrase “genos” (race or tribe) with the Latin phrase “cide” (to kill).

That such an unprovoked grotesque mass homicide of a whole bunch of individuals came about at Asaba, just isn’t in query anymore.  What actually occurred that October 1967?  As Emmanuel Andrew Chukwuedo Nwanze, BSc. MSc. Ph.D. DIS, Professor of Neurobiochemistry and former Vice-Chancellor, College of Benin mentioned in a lecture: “Asaba individuals got here out from their properties and locations of different engagements in response to a name to come back out and welcome and obtain the conquering Federal troops. When the troops requested them to separate into teams of women and men, they naively complied, by no means having ever witnessed such an occasion earlier than. The boys have been marched away to the extra secluded axis of Ogbe Osowe- Ilo-Umuaji-Ogbe Ilo. When the weapons began blazing it was too late to flee. The staccato over, solely the groans of these on the throes of loss of life might be heard with blood flowing freely: certainly ‘blood on the Niger’. The few alive or not fully lifeless who had been clobbered to the bottom by the falling lifeless might be heard calling on the troopers to come back on and end the job. Therefore the weak cries of “See me, I by no means die o”

Mr. Chiedu “Cassy” Juwah was about ten years outdated then. He recalled that “Individuals have been dancing in a welcome social gathering at OgbeIlo subject. Then troopers stopped the music and a grim enterprise started. That was how Asaba grew to become a city of landladies. My cousin who had survived the pogrom at Kano, his dad and two elder brothers, have been shot. I hid and returned house. The next day, seventh, we have been rounded up and shepherded to Oma, reverse at this time’s Grand Lodge, That’s the place we have been separated. At Ogbe Osowe, the boys have been separated from the boys and the ladies, and I, a boy, joined the ladies in going to the Convent, now St. John Bosco’s Church at Nnebisi Rd, and Ogbe Osowe grew to become a killing subject. My brother, Augustine Juwah, who handed out of St. Anthony’s Faculty in 1964, pretended to be lifeless and hid amongst lifeless our bodies there as a machine gun belched fireplace and loss of life. By he made his approach house and we began our flight; first to Achala, and from there to Ubulu-Uku. Some individuals returned house days later and have been nonetheless killed within the house-to-house combing by the army.”

The Federal troops thundered into Asaba on the fifth. The Biafrans had melted away because the fast commander, the late Col. Joe Achizia (a son of Asaba), opted to retreat to Onitsha as a lorry load of cutlass was all he was given to defend Asaba with. He blew up the Niger Bridge. Then, the indiscriminate killing began. It turned horrendous on the sixth and have become hellish on the seventh.

About 1, 000 individuals died in Asaba in these grotesque three days. But, extra died later because the city’s of us fled into the bush, making an attempt to flee to the close by cities and villages. Many have been caught exterior the city whereas escaping and have been decimated, others died from starvation and unhealed wounds contained in the bush.

In actual fact, the killing spilled into Ogwashi-Uku, and several other different cities within the Anioma Delta North Senatorial District. In Ishiagwu, a coastal village to which Biafrans would journey to from round Oguta to purchase meals stuff, having crossed the lordly River Niger by canoe, the Federal troops visited one evening and easily killed 400 individuals who failed to flee and burnt down the village – at the same time as a Common Cyril Iweze, a son of Ishiagwu, was combating on the Federal facet. Ibusa suffered genocide and your complete surviving inhabitants fled into the bush.

As late into the conflict as 1969, the killings have been nonetheless on. A Benin-Metropolis primarily based medical Physician, Patrick Anyafulu mentioned: In 1969, an organization of Federal troops was ambushed and decimated by Biafran troops on the highway resulting in Asaba from Oko. That incident introduced the horrors of conflict to my sleepy, rustic village. The entire village was razed to the bottom. We escaped loss of life via Windfall…a heavy rainstorm the earlier evening delayed their advance from Asaba, and fishermen who had gone to examine their nets noticed them and alerted the entire village. Shells have been already touchdown within the village and the air was stuffed with the whine of bullets. We escaped into the forest and lived there till 1970!”

So, why has the Federal Authorities, which has not too long ago acknowledged the evil inherent in denying the late MKO Abiola his June 1993 electoral victory, refused to even recognise the atrocity dedicated towards Asaba and different Anioma cities? As onerous as that insult upon damage is tough to swallow, it’s pertinent to keep in mind that for years the Asaba bloodbath was a completely hushed up matter.

A London Occasions correspondent, Invoice Norris, who handed via Asaba in mid-October 1967, despatched again photographs of hellish destruction there and famous that the city gave the impression to be largely deserted. However he mentioned nothing concerning the genocide. He defined in a 2012 interview that he didn’t know concerning the bloodbath. The primary point out of mass killing in Asaba appeared within the London Observer, virtually 4 months later, when Africa correspondent Colin Legum conûrmed that Federal troops took half within the killing. Nevertheless, his (second-hand) account claimed {that a} group of ‘implacably hostile’ Igbo attacked troops without warning as they watched the welcome dance, resulting in retaliation.

Even each pro-Biafra and pro-Nigeria writers of e book on the Civil Battle left the Asaba bloodbath properly alone. The Nigerian Military made no try throughout or after the Civil Battle, to analyze the Asaba Bloodbath. But,  The London Observer commented on it on 21 January 1968, Le Monde, the French night newspaper, wrote about it on April 5, 1968, LOOK, the British journal, did similar and even a Canadian Member of Parliament, who served because the UN Observer, Stephen Lewis, was talked about within the London Observer on  October 11, 1968. But, the then Nigerian Excessive Commissioner to Britain, Brig. B. O. Ogundipe known as the reviews “wild rumours”. The Occasions of London reported in 1968 that Biafran propaganda had instilled concern of federal troopers in Igbo individuals, however these fears have been unfounded. A yr later, the Occasions reported that a world observer staff had “been unable to ûnd one single hint of mass killings of Ibos”.

An Asaba indigene, Sylvester Okocha, then senior civil servant in Benin, wrote to the Worldwide Committee of the Purple Cross describing what had simply occurred. His letter was intercepted by the army, he was arrested, tortured and incarcerated in Lagos.

Now, the reality is out…and it’s horrendous. There are solely two decisions left for Nigeria: to maintain ignoring this sordid reality and permit the sore to fester and turn out to be meals for brokers of nationwide disunity or tackle it in order that therapeutic can start.  But, the silence has actually ended, what continues is nationwide self-deception. An Asaba indigene, and journalist, Emma Okocha printed the e book Blood on the Niger in 1994 (his father was a sufferer of that bloodbath). It lifted the lid off that story and has remained a condemnation on the federal government’s official silence on the Asaba bloodbath – that horrible blot on Nigeria’s historical past.

Source link


Write A Comment